Opposition leaders in Sudan dismissed the country's March 1996 presidential and parliamentary elections as a sham designed solely to perpetuate the grip on power held by the Islamic military leaders who seized control in 1989. One of the most outspoken opposition critics was Sadeq al-Madhi, the elected civilian Prime Minister toppled in that coup seven years ago. I spoke to Mr. Madhi at his home in Omdurman outside Khartoum. In Sudan, things are not often as clear-cut as they might otherwise seem. Take for example the case of Sadeq al-Madhi, the elected civilian Prime Minister overthrown in a 1989 coup.
In some other countries, he might have been executed or imprisoned. But even though the Islamic military authorities who ousted him have been frequently accused of committing serious human rights violations, Mr. Madhi remains very much alive and active in his opposition to the government.
Although he says he is not permitted to travel outside the Khartoum area and reports that his activities are closely monitored by security personnel, Mr. Madhi is generally free to leave his home in Omdurman across the Nile from the capital to play tennis and polo and to conduct other business. He regularly meets visiting dignitaries as well as reporters, often in a comfortably furnished thatched hut in the lush green gardens of his residential compound. And he even mingled with government officials at a recent reception held at a foreign embassy.
The 60-year-old Oxford-educated Mr. Madhi brushes aside suggestions that this is in any way an anomaly. He says that overall Sudan is a very tolerant society.
"Well it's very interesting. You'll find Sudan is a very tolerant society. The Sudanese program is such that they deal quite separately with social and personal matters and political matters.”
A good example of this is the fact that Mr. Madhi is related by marriage to a man who might otherwise be considered his arch-enemy. Hassan al-Turabi is the Islamic intellectual considered the brains behind the military rulers who seized power from Mr. Madhi seven years ago. He is married to Mr. Madhi's sister.
The former Prime Minister says he and his brother-in-law were once quite close. But not any more. Their first split came over the imposition of Islamic law or Sharia in Sudan under former leader Jaafar Nimeiri.
“Yes there is this personal relationship. But we are as wide apart as you like in politics and ideology. It didn't use to be so. We used to be closer, to some extent, in the past in this respect. But the first thing that began this schism in our ideological and political commitment is when Nimeiri declared his so-called Sharia, which we said was a sham, which they said was genuine.”
Mr. Madhi says that from then on, his political differences with Mr. Turabi only deepened. But he says the real gulf came when his government was overthrown.
“The second event which really deepened this cleavage is the fact that they either organized this coup or cooperated with this coup and said that this coup's program is an Islamic program. Our idea was to totally reject this and say this is all sham and it is Nimeiri number two and no more, second edition of Nimeiri's abuses.”
Mr. Madhi says his brother-in-law has tried to talk him into cooperating with the current leadership -- an overture which he says he rejected. Despite the political strains, though, he says their personal links remain largely in tact.
“Ideologically and politically, with regards to Islam and to Sudan and the south, the economy and foreign relations and so on, we are 180 degrees apart. Nevertheless there are relations of a personal and social nature.”
Mr. Madhi did not say when he last spoke to his brother-in-law. But he does have other social contacts with top leaders of the current government. When the younger brother of President Omar Hassan al-Bashir was recently killed in fighting with rebel forces in southern Sudan, Mr. Madhi was among those who went to the President's home to offer personal condolences to the family.
Mr. Madhi is the great grandson of the late 19th century Madhi who led a successful revolt against the Egyptians who then ruled Sudan. That Madhi's tomb, considered one of the major historical sites in the country, is just a short distance away from the current Mr. Madhi's home.
In some other countries, he might have been executed or imprisoned. But even though the Islamic military authorities who ousted him have been frequently accused of committing serious human rights violations, Mr. Madhi remains very much alive and active in his opposition to the government.
Although he says he is not permitted to travel outside the Khartoum area and reports that his activities are closely monitored by security personnel, Mr. Madhi is generally free to leave his home in Omdurman across the Nile from the capital to play tennis and polo and to conduct other business. He regularly meets visiting dignitaries as well as reporters, often in a comfortably furnished thatched hut in the lush green gardens of his residential compound. And he even mingled with government officials at a recent reception held at a foreign embassy.
The 60-year-old Oxford-educated Mr. Madhi brushes aside suggestions that this is in any way an anomaly. He says that overall Sudan is a very tolerant society.
"Well it's very interesting. You'll find Sudan is a very tolerant society. The Sudanese program is such that they deal quite separately with social and personal matters and political matters.”
A good example of this is the fact that Mr. Madhi is related by marriage to a man who might otherwise be considered his arch-enemy. Hassan al-Turabi is the Islamic intellectual considered the brains behind the military rulers who seized power from Mr. Madhi seven years ago. He is married to Mr. Madhi's sister.
The former Prime Minister says he and his brother-in-law were once quite close. But not any more. Their first split came over the imposition of Islamic law or Sharia in Sudan under former leader Jaafar Nimeiri.
“Yes there is this personal relationship. But we are as wide apart as you like in politics and ideology. It didn't use to be so. We used to be closer, to some extent, in the past in this respect. But the first thing that began this schism in our ideological and political commitment is when Nimeiri declared his so-called Sharia, which we said was a sham, which they said was genuine.”
Mr. Madhi says that from then on, his political differences with Mr. Turabi only deepened. But he says the real gulf came when his government was overthrown.
“The second event which really deepened this cleavage is the fact that they either organized this coup or cooperated with this coup and said that this coup's program is an Islamic program. Our idea was to totally reject this and say this is all sham and it is Nimeiri number two and no more, second edition of Nimeiri's abuses.”
Mr. Madhi says his brother-in-law has tried to talk him into cooperating with the current leadership -- an overture which he says he rejected. Despite the political strains, though, he says their personal links remain largely in tact.
“Ideologically and politically, with regards to Islam and to Sudan and the south, the economy and foreign relations and so on, we are 180 degrees apart. Nevertheless there are relations of a personal and social nature.”
Mr. Madhi did not say when he last spoke to his brother-in-law. But he does have other social contacts with top leaders of the current government. When the younger brother of President Omar Hassan al-Bashir was recently killed in fighting with rebel forces in southern Sudan, Mr. Madhi was among those who went to the President's home to offer personal condolences to the family.
Mr. Madhi is the great grandson of the late 19th century Madhi who led a successful revolt against the Egyptians who then ruled Sudan. That Madhi's tomb, considered one of the major historical sites in the country, is just a short distance away from the current Mr. Madhi's home.






























